|
FISCHMANN Samuel
(Samu)
Őr-Ladány
My great-grandfather Samuel FISCHMAN was born in Or Ladany,
Hungary on May 8, 1872. Őr-Ladány is in Szabolcs
County is today known as Mezőladány.
Little is known about Samuel's early life in Őr-Ladány.
His birth entry in the temple registry in nearby Kisvárda lists
his god-father as "Schvarcz H.". This was probably a
relative of his future brother-in-law, Herman
SCHWARZ (1861). (Herman was only 11 at the time, but he would
become a major godfather of the FISCHMANN-SCHWARTZ clan).
At the age of 8, Samuel lost his mother Juliana who was only 28.
As was the custom, his father quickly remarried only four months later
only to be widowed and remarried again two years later. Samuel's
father Mor was known to be a
mean-spirited man and he probably got little comfort from him.
Samuel was the oldest boy, but his father had many children between his
three wives, although many died of infant mortality. According to
the custom of the time, the children would have been raised as one
family with the younger children perhaps not even realizing that their
natural mothers had died. Munkacs
We have no clue as to why Samuel left his birthplace of Őr-Ladány
for the city of . On August 8, 1898, Samuel left a job as a
grocer's assistant in nearby Mentok to move to Munkács and marry
a wine agent's daughter, Viktoria
SALZBERGER. Munkács was a city on the eastern edge of
the Austro-Hungarian Empire. Today it is called Mukachevo in the
Ukraine. By the time his first son Adolf
was born in 1901, Samuel was a grocer living at Var utca 1.
When Munkács was seized from the receding Ottoman
Empire and annexed to Hungary, the Emperor titled lands to the Von
Schonborn family to develop and assimilate into the Empire.
The Austrian aristocrats often used Jews as property managers to manage
their remote estates since they were often better educated and less
unruly than the local rabble. The Von Schonborns may have brought
the SALZBERGERs with them from Bavaria or they may have they may have
been Serphadic Jews that remained after the Turks retreated.
In any event, the SALZBERGERs were "yard Jews" for the Von
Schonborns managing their lumber business and brewery in nearby Paszika.
Was it an arranged marriage as
so many others were in the FISCHMANN-SCHWARTZ family. Or perhaps,
as a young man interested in adventure, he wanted to Munkács because it
was a center of Jewish culture. He stayed in Munkacs for at least
another 4 years when his daughter Sari was
born. Beregszasz
Samuel and his family then moved to nearby Beregszasz where my
grandmother Cila was born in 1907 and her
brother Marcel was born in
1910. At least in the eyes of his daughter Cila, Samuel was a big
success: "Before my
mother died my father was a very successful sales representative for a chocolate
manufacturer in Vienna, and he traveled most of the time.
I helped my father in his business, and of course, I helped him at home
in the kitchen and I learned to sew to help the family."
Samuel's father had died in 1906, but he kept up his family
connections. In 1907, he went to his step-sister Leni's wedding in
Őr-Ladány with his brother-in-law Herman
Schwarz. Samuel and his wife were very religious orthodox
Jews. In 1914, Samuel took his family
to Munkacs to visit the SALZBERGER grandparents during the high holidays
when catastrophe struck:
As my grandmother Cila, tells it: "In September 1914, my parents
took my two brothers, my sister and myself to a town very close to the
Russian border to visit my grandparents during Jewish high holidays,
Sukus, Rosh Hashana and Yom Kippor. We went to temple and prayed for 10
days and the last day we fasted for 24 hours and prayed for our sins of
the past year. Then we celebrated the New Year or Yom Kippor, the
highest holy day. While we were visiting relatives, my mother became
very sick and she died. She was 38 years old. As a 7 year old girl, I
saw my mother dying and heard her loud crying. My brother cried very
loudly. Later we went back to Grandpa’s house and I saw them open the
casket. According to the Jewish religion she had to be buried before
sundown. I did not understand it all but I cried and cried. This
was during World War I and this city near the Russian border was almost
empty, people were packing their possessions and they were moving
because the Russians were coming."
No doubt shaken by his wife's death and the sudden
outbreak of war, Samuel took his youngest children to his
brother-in-law's farm in Tiszasalka: "After
my mother died, my father and my oldest brother
went to Budapest to make a living for the family.
It was a very difficult time for my father who was a businessman.
I
went to live on a farm with my father’s sister."
Budapest
As
if reliving a scene from his own childhood, Samuel scrambled to find a
new mother for his motherless children.
My mother's version of the story is that "Samuel quickly arranged a second marriage for himself to provide a mother
for his four children.
He married Gisela, a beautiful and vivacious woman half his age.
She came from Ujfeherto, the same village from which my father’s family
hailed.
As the story goes,
smart and spirited Gisela was
interested in a man outside of her faith.
Her family owned and operated a pub at the railroad station so she had
opportunities to meet many men.
This
romance so horrified her folks that they quickly married her off to my
grandfather."
But according to Cila the marriage caused strife at home particularly
between her older brother Adi who was only a few years younger than
their new step-mother: "In January 1916, my
father, age 46, married a beautiful girl about 22 or 23.
She was from a small village and wanted to escape and live in the city.
The marriage was a bad thing for myself and my sister and brothers.
My step-mother was a nice person, but we did not have a good life.
My brother and sister did not accept her as their mother.
I was a good girl, but I was frightened.
My brother left home when my father married.
My brother was very religious and our step-mother, though Jewish, was not
religious and that was one of the reasons my brother left home."
Cila remembers that times were tough and she was jealous of the new
additions to the family: "Two years later
my step-mother had a baby girl, Eva. We
loved this baby but she was spoiled. Later
my step-mother had a boy.
We came from a
proud middle-class family. Times
were bad, my father was sick a lot and it was hard for him to make a living.
I had only one doll in my life and it broke the day my half-sister was
born. I wanted to be
married and get out of the house because it was not a peaceful home."
My mother's
version of the story gives credit to Gizella for being an extraordinary
woman: "The marriage produced two very bright offspring Eva and Paul,
but Samuel and Gisela did not get along and the household was fraught
with dissent.
My grandfather, Samuel,
had trouble making a living.
... He opened a grocery store in Budapest.
The store was located between two convents in an anti-Semitic
neighborhood
so it did not take him long to go broke.
After that Samuel opened a haberdashery but unfortunately, that failed
too.
Gisela helped to support the family by taking in sewing.
They also let a room to help with expenses.
Arguments constantly erupted about the lack of money.
The four children, including my mother,
from my grandfather’s previous marriage gave their young stepmother a
hard time. I heard a lot about their wicked stepmother from my mother and her
siblings,
but
I liked and enjoyed Gisela."
After her older sister finally married a relative of the Schwartz
family, my grandmother was finally free to marry her sweetheart.
My grandmother was ignorant of matters involving sex and had no idea how
the baby would come out of her belly. Uncharacteristically, her
father was comforting to her: "I became
pregnant and I told my father that I was very frightened.
He said if God provides for little lambs, He will provide for you and
your baby. Nine months and two
weeks after our wedding we had a cute healthy baby, Agnes.
My father gave me a small check."
My mother did not share this same fondness for her grandfather who she
saw infrequently on holidays: "My involvement with my mother’s side of my family was limited although
they lived close by. There was just
too much strife going on between our households. I remember going to my
grandparents’, Samuel and Gisela’s apartment to celebrate Passover.
My grandfather sat at the end of the table in a white nightgown, his
armchair lined with pillows.... At the beginning
of the evening my grandfather hid a piece of matzo folded in a napkin (afhikoimen)
and the children hunted for it throughout the evening.
The child who found it was supposed to get a present, something he or she
wished for. I do not
remember ever getting anything from him, I thought it was a sham."
Tel
Aviv
Agi
explains how her grandfather became paranoid and had to be hospitalized
in the mental hospital Lipot Mezo in Hungary: "My
grandfather, Samuel, started to
show signs of decline, perhaps from Alzheimer’s, when he was only in his
sixties. He was hospitalized in a
mental hospital for a while and I remember he was always agitated, talking
incessantly about business associates and family members cheating him and
stealing from him. His son Adi and
my father (his son-in-law) were his favorite targets. Samuel and Gisela survived the War but had lost
their son Paul in Mauthausen, the concentration camp, and in 1948, they moved to
Israel where my Aunt Eva lived. My
grandfather lived on into his nineties and Gisela took very good care of him as
she took her marriage vows seriously. "

In
1948, Samuel's daughter Eva and her husband Michael Gileadi decided to
move to Israel. Michael insisted they bring their parents and
Gizella wouldn't leave Samuel so they transfered him to an institution
to the Beilison Hospital
at Petah Tikva.
Amazing
Samuel died one day after his 90th birthday just as his daughter Cila
would die 7 days before her 90th birthday. Like Cila, Samuel
probably died in an advanced stage of Alzheimer's
although the disease was not commonly diagnosed at that time. My
mother believed that, as her 90th birthday approached, somehow Cila knew
that her time, like her fathers, had come. Samuel was buried in the Machpela Cemetery in Israel. Giza died in an old age home between Haifa &
Matanya[3].
.
|